Hexagram 31: Attraction

咸Xián

Open enough to be moved.

The passages below are historical language. Their references to fortune, danger, and the exemplary person belong to the text’s world. Our modern explanation is an invitation to reflect on your situation.

The Judgment

Classical Chinese

咸。 亨,利貞。取女吉。

Our English rendering

Attraction. Success. Steadfast uprightness is favorable. Taking a woman in marriage brings good fortune.

The Image

Classical Chinese

象曰:山上有澤,咸。君子以虛受人。

Our English rendering

A lake is upon the mountain: Attraction. A person of integrity makes room within to receive others.

Translation note: The name 咸 refers here to influence or response. The marriage clause retains the ancient text's male-centered wording; it does not define whose relationships count today.

A modern reading

The lake rests on the mountain, and its water is held where the surface can receive it. Attraction connects influence with receptiveness: another person can affect you when there is room for their presence. The Image asks for that room within. In an everyday exchange, this can mean listening before completing your answer, allowing an unfamiliar response, or noticing how your position changes when you understand what matters to someone else.

The Judgment places attraction within the historical setting of marriage, where an initial response may become a lasting bond. For a present-day reflection, the useful question is how a connection moves from feeling into conduct. Notice whether both people can express a preference, decline an invitation, and shape the relationship as it develops. Openness has practical consequences when it changes how you respond, rather than remaining a pleasant idea about being receptive.

A question to sit with

In which conversation could you make more room for the other person's response before deciding what comes next?

Source and method

The Judgment and Image are classical passages from the Book of Changes. The English rendering and modern explanation are Meow Ching’s editorial work. This page covers these two passages; it does not translate the six individual line texts.

Read the classical text on Wikisource · Our sources and method